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Medieval verse
Agayne my hearte askeþ why do I haue to beate? I canne no longer shine or bvrn with holye heate Ffore love is gone afar with the divine fayce Whych oonce showed me its deare smyles fulle of grace.
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Medieval poem 2
See how I haile the stars and see how my hearte burns Whanne I look up. My bloode needeþ the Holy Lighte I belong to heuen - to Godde I shall return I wyll breaþ my last breaþe and wille return tonighte. Beloved faces I wyll miss ye I am sure Alas þere is noþyng þat I can lament more þan the starry mansion in whych my soule dwelled yore Now please lette me fly to þis realme so pure.
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New book
Full of beautiful illuminations. •"The legendary tales of ancient Greece and Rome were inherited by readers in the Middle Ages who were fascinated by accounts of the mythological beasts that tormented the heroes of yore. Many mythological animals were described in great detail as real creatures in bestiaries, natural histories, and travelogues."
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The dragon
According to Isidore of Seville [7th century CE] (Etymologies, Book 12, 4:4-5): "The dragon is the largest serpent, and in fact the largest animal on earth. Its name in Latin is draco, derived from the Greek name drakon. It has a crest, a small mouth, and a narrow throat. Its strength is in its tail rather than its teeth; it does harm by beating, not by biting. It has no poison and needs none to kill, because it kills by entangling. Not even the elephant is safe from the dragon; hiding where elephants travel, the dragon tangles their feet with its tail and kills the elephant by suffocating it. Dragons live in the burning heat of India and Ethiopia. (Book 16, 14:7): Dracontites is a stone that is forcibly taken from the brain of a dragon, and unless it is torn from the living creature it has not the quality of a gem; whence magi cut it out of dragons while they are sleeping. For bold men explore the cave of the dragons, and scatter there medicated grains to hasten their sleep, and thus cut off their heads while they are sunk in sleep, and take out the gems." Source There's no question of flames coming out of his mouth and nostrils in this description. But in L'Encyclopédie du Merveilleux : Du bestiaire fantastique it is said that dragon comes from the depth of the Earth and breathe Hell's fire.
Allegory/Moral The Devil is likened to a dragon because he is the worst of all serpents. As the dragon makes the air shine, so the Devil makes himself appear as the angel of light to deceive the foolish. The crest of the dragon represents the Devil crowned with pride. As the dragon's strength is not in its teeth but in its tail, the Devil, deprived of his strength, deceives with lies. The way in which the dragon attacks elephants represents the way the Devil attacks people, lying in wait along their path to heaven, wrapping them in his coils, and suffocating them with sin. Source In L'Encyclopédie du Merveilleux : Du bestiaire fantastique: "The European dragon is demoniac and malicious."
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Medieval poem 1
I foretolde þat þe Lorde in Hys mercy
Would send oon of Hys holy creatures
To sayve my soule ffrome hellysh uvltures
Are you þe angel of my prophecy?
O you whose hand haþ receyved Heauenly grace
Wyll you kepe me ffrome hell wyth a holy embrace?
You whose fyne hart knoweþ no loaþyng
Wyll you offere my poore damned soule your blessyng?
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